that it has absolutely no substance, nature, subsistence, power, or activity of any kind whatsoever in beings. It is neither a quality, nor a quantity, nor a relation, nor place, nor time, nor position, nor activity, nor motion, nor state, nor passivity35 that can be observed naturally in beings—indeed, it subsists in no way whatsoever in any beings according to their proper nature—for it is neither a beginning, nor a middle, nor an end. But so that I might speak as if encompassing it in a definition,
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